The best cycling routes around Bunderbos

The Sint Servaasbrug is one of Maastricht's most recognizable and historic monuments. This centuries-old stone arch bridge over the Maas originally dates back to the 13th century and is often considered the oldest surviving bridge in the Netherlands. The bridge has been an important connection between the two banks of the city for centuries and is named after Saint Servatius, the patron saint of Maastricht. With its characteristic arches, natural stone piers, and views over the Maas, the bridge is a beloved spot for walkers, cyclists, and visitors who want to experience the rich history and atmosphere of Maastricht.

Station As is a former railway station on lines 21A (Hasselt-As) and 21B (As-Eisden). The station building now houses a restaurant and the Kolenspoorvereniging (Coal Railway Association) uses it for the operation of the tourist railway line Waterschei-As-Eisden. Station As is also one of the gateways to Hoge Kempen National Park and has an observation tower.

Father Karel, born Joannes Andreas Houben on December 11, 1821, in Munstergeleen, grew from an ordinary Limburg boy into a special figure for many. His life path led him via Belgium to England and Ireland. Because he spoke poor English, he could not preach, but with his listening ear and involvement, he offered comfort to the sick and those in need. According to tradition, he even healed some people. He was seen as a source of hope, and even after his death, his influence remained great. In Ireland, many people gathered to bid him farewell. In his native region, his memory lives on. Near his parental home on the Geleenbeek, a barn was converted into a Mary chapel, where visitors still come for peace, prayer, or a moment of reflection.

The parish of St. Martin was founded before or around the year 1000. It is not known when the first and second churches were built. The first church is said to have been made of wood and the second church of marl. The west tower was built in the 14th century. The Gothic choir was built in 1626. In the period 1664-1806/1820 (depending on the source), the church was used by the Roman Catholic parish of H. Martinus and the then Reformed (Protestant) community of Geul. It was also a refuge for Protestants living on the other side of the Maas in the land of Rekem. In the years 1919-1920, a part was demolished and rebuilt. The church at the time, which was demolished, would have been the third church. From this church, after a cross enlargement, only the priest's choir, which is now used as a daily chapel, and the tower remain. The new nave was rebuilt through the existing church and is based on the design of the Maastricht architect Hubert van Groenendael. This gave the church its typical cross shape.

The stables of the old moated castle Schloss Geulle, demolished in 1850, have been converted into comfortable accommodation with elegantly landscaped gardens within the moat. Guest rooms with fireplace, fully equipped kitchen, bicycles and free Wi-Fi. Numerous golf courses and excellent Michelin-starred restaurants in the surrounding area.

The Bundebrücke over the Julianakanal can be reached via a slightly winding path, which is however very easy to ride.

Basilica worth seeing, but the small alleys and the square in front of the church are also worth seeing.

Saint Servatius (Servatius) was the last bishop of Tongeren and the first bishop of Maastricht. According to tradition, he died in Maastricht in 384 AD. Saint Servatius and Armenia There are few sources from the time of Servatius. According to legend, he was born in Armenia and was a second cousin of Jesus. The Kingdom of Armenia (or Greater Armenia), which existed from 190 BC to 428 AD, at its height encompassed an area between the Mediterranean and the Caspian Seas. In 301, Armenia was the first country to adopt Christianity as the state religion, and the oldest cathedral in the world is located in Ejmiadzin. The oldest mention of Saint Servatius' Armenian origins dates from the 11th century. This is believed to be based on older, now lost sources. His probable connection with Armenia, however, does explain the many different objects and relics related to Servatius originating from that country. As early as the sixth century, several memorial churches were built over his grave, culminating in the current basilica. Over time, Servatius' remains were "elevated," that is, placed in impressive reliquaries: the body of Servatius in the shrine ("Noodkist") and the skull in the bust.